terça-feira, 16 de dezembro de 2014

History of the Reformation: Of the Sixteenth Century: Jean-Henri Merle D'Aubigné (1794-1872)

Chapter 1

Progress of the Reformation – The Two Divorces – Entreaties to Anne Boleyn – The Letters in the Vatican – Henry to Anne – Henry's Second Letter – Third – Fourth – Wolsey's Alarm – His Fruitless Proceedings – He Turns – The Sweating Sickness – Henry's Fears – New Letters to Anne – Anne Falls Sick; Her Peace – Henry Writes to Her – Wolsey's Terror – Campeggio Does Not Arrive – All Dissemble at Court
WHILE England seemed binding herself to the court of Rome, the general course of the church and of the world gave stronger presage every day of the approaching emancipation of Christendom. The respect which for so many centuries had hedged in the Roman pontiff was everywhere shaken; the Reform, already firmly established in several states of Germany and Switzerland, was extending in France, the Low Countries, and Hungary, and beginning in Sweden, Denmark, and Scotland. The South of Europe appeared indeed submissive to the Romish church; but Spain, at heart, cared little for the pontifical infallibility; and even Italy began to inquire whether the papal dominion was not an obstacle to her prosperity. England, notwithstanding appearances, was also going to throw off the yoke of the bishops of the Tiber, and many faithful voices might already be heard demanding that the word of God should be acknowledged the supreme authority in the church.
The conquest of Christian Britain by the papacy occupied all the seventh century, as we have seen. The sixteenth was the counterpart of the seventh. The struggle which England then had to sustain, in order to free herself from the power that had enslaved her during nine hundred years, was full of sudden changes; like those of the times of Augustine and Oswy. This struggle indeed took place in each of the countries where the church was reformed; but nowhere can it be traced in all its diverse phases so distinctly as in Great Britain. The positive work of the Reformation-that which consisted in recovering the truth and life so long lost-was nearly the same everywhere; but as regards the negative work-the struggle with the popedom-we might almost say that other nations committed to England the task by which they were all to profit. An unenlightened piety may perhaps look upon the relations of the court of London with the court of Rome, at the period of the Reformation, as void of interest to the faith; but history will not think the same. It has been too often forgotten that the main point in this contest was not the divorce (which was only the occasion), but the contest itself and its important consequences. The divorce of Henry Tudor and Catherine of Aragon is a secondary event; but the divorce of England and the popedom is a primary event, one of the great evolutions of history, a creative act (so to speak) which still exercises a normal influence over the destinies of mankind. And accordingly everything connected with it is full of instruction for us. Already a great number of pious men had attached themselves to the authority of God; but the king, and with him that part of the nation, strangers to the evangelical faith, clung to Rome, which Henry had so valiantly defended. The word of God had spiritually separated England from the papacy; the great matter separated it materially. There is a close relationship between these two divorces, which gives extreme importance to the process between Henry and Catherine. When a great revolution is to be effected in the bosom of a people (we have the Reformation particularly in view), God instructs the minority by the Holy Scriptures, and the majority by the dispensations of the divine government. Facts undertake to push forward those whom the more spiritual voice of the word leaves behind. England, profiting by this great teaching of facts, has thought it her duty ever since to avoid all contact with a power that had deceived her; she has thought that popery could not have the dominion over a people without infringing on its vitality, and that it was only by emancipating themselves from this priestly dictatorship that modern nations could advance safely in the paths of liberty, order, and greatness.
For more than a year, as Henry's complaints testify, Anne continued deaf to his homage. The despairing king saw that he must set other springs to work, and taking Lord Rochford aside, he unfolded his plans to him. The ambitious father promised to do all in his power to influence his daughter. "The divorce is a settled thing," he said to her; "you have no control over it. The only question is, whether it shall be you or another who shall give an heir to the crown. Bear in mind that terrible revolutions threaten England if the king has no son." Thus did everything combine to weaken Anne's resolution. The voice of her father, the interests of her country, the king's love, and doubtless some secret ambition, influenced her to grasp the proffered scepter. These thoughts haunted her in society, in solitude, and even in her dreams. At one time she imagined herself on the throne, distributing to the people her charities and the word of God; at another, in some obscure exile, leading a useless life, in tears and ignominy. When, in the sports of her imagination, the crown of England appeared all glittering before her, she at first rejected it; but afterward that regal ornament seemed so beautiful, and the power it conferred so enviable, that she repelled it less energetically. Anne still refused, however, to give the so ardently solicited assent.
Henry, vexed by her hesitation, wrote to her frequently, and almost always in French. As the court of Rome makes use of these letters, which are kept in the Vatican, to abuse the Reformation, we think it our duty to quote them. The theft committed by a cardinal has preserved them for us: and we shall see that, far from supporting the calumnies that have been spread abroad, they tend, on the contrary, to refute them. We are far from approving their contents as a whole; but we cannot deny to the young lady, to whom they are addressed the possession of noble and generous sentiments.
Henry, unable to support the anguish caused by Anne's refusal, wrote to her, as it is generally supposed, in May 1528: “By revolving in my mind the contents of your last letters, I have put myself into great agony, not knowing how to interpret them, whether to my disadvantage, as I understand some passages, or not, as I conclude from others. I beseech you earnestly to let me know your real mind as to the love between us two. It is needful for me to obtain this answer of you, having been for a whole year wounded with the dart of love, and not yet assured whether I shall succeed in finding a place in your heart and affection. This uncertainty has hindered me of late from declaring you my mistress, lest it should prove that you only entertain for me an ordinary regard. But if you please to do the duty of a true and loyal mistress, I promise you that not only the name shall be given to you, but also that I will take you for my mistress, casting off all others that are in competition with you, out of my thoughts and affection, and serving you only. I beg you to give an entire answer to this my rude letter, that I may know on what and how far I may depend. But if it does not please you to answer me in writing, let me know some place where I may have it by word of mouth, and I will go thither with all my heart. No more for fear of tiring you. Written by the hand of him who would willingly remain yours, “H. Rex.”
Such were the affectionate, and we may add (if we think of the time and the man) the respectful terms employed by Henry in writing to Anne Boleyn. The latter, without making any promises, betrayed some little affection for the king, and added to her reply an emblematical jewel, representing "a solitary damsel in a boat tossed by the tempest," wishing thus to make the prince understand the dangers to which his love exposed her. Henry was ravished, and immediately replied: “For a present so valuable, that nothing could be more (considering the whole of it), I return you my most hearty thanks, not only on account of the costly diamond, and the ship in which the solitary damsel is tossed about, but chiefly for the fine interpretation, and the too humble submission which your goodness hath made to me. Your favor I will always seek to preserve, and this is my firm intention and hope, according to the matter, aut illic aut nullibi.
"The demonstrations of your affections are such, the fine thoughts of your letter so cordially expressed, that they oblige me forever to honor, love, and serve you sincerely. I beseech you to continue in the same firm and constant purpose, and assuring you that, on my part, I will not only make you a suitable return, but outdo you, so great is the loyalty of the heart that desires to please you. I desire, also, that if, at any time before this, I have in any way offended you, that you would give me the same absolution that you ask, assuring you, that hereafter my heart shall be dedicated to you alone. I wish my person were so too. God can do it, if he pleases, to whom I pray once a day for that end, hoping that at length my prayers will be heard. I wish the time may be short, but I shall think it long till we see one another. Written by the hand of that secretary, who in heart, body, and will, is “Your loyal and most faithful Servant, “H.T. REX.
Henry was a passionate lover, and history is not called upon to vindicate that cruel prince; but in the preceding letter we cannot discover the language of a seducer. It is impossible to imagine the king praying to God once a day for anything but a lawful union. These daily prayers seem to present the matter in a different light from that which Romanist writers have imagined.
Henry thought himself more advanced than he really was. Anne then shrank back; embarrassed by the position she held at court, she begged for one less elevated. The king submitted, although very vexed at first: “Nevertheless that it belongeth not to a gentleman," he wrote to her, "to put his mistress in the situation of a servant, yet, by following your wishes, I would willingly concede it, if by that means you are less uncomfortable in the place you shall choose than in that where you have been placed by me. I thank you most cordially that you are pleased still to bear me in your remembrance.
Anne, having retired in May to Hever castle, her father's residence, the king wrote to her as follows:-
“My Mistress and my Friend, “My heart and I surrender ourselves into your hands, and we supplicate to be commended to your good graces, and that by absence your affections may not be diminished to us. For that would be to augment our pain, which would be a great pity, since absence gives enough, and more than I ever thought could be felt.
This brings to my mind a fact in astronomy, which is, that the longer the days are, the farther off is the sun, and yet the more scorching is his heat. Thus is it with our love; absence has placed distance between us, nevertheless fervor increases, at least on my part. I hope the same from you, assuring you that in my case the anguish of absence is so great that it would be intolerable were it not for the firm hope I have of your indissoluble affection towards me. In order to remind you of it, and because I cannot in person be in your presence, I send you the thing which comes nearest that is possible, that is to say, my picture, and the whole device, which you already know of, set in bracelets; wishing myself in their place when it pleases you. This is from the hand of “Your Servant and Friend, “H. T. Rex”
Pressed by her father, her uncles, and by Henry, Anne's firmness was shaken. That crown, rejected by Renee and by Margaret, dazzled the young Englishwoman; every day she found some new charm in it; and gradually familiarizing herself with her new future, she said at last: "If the king becomes free, I shall be willing to marry him." This was a great fault; but Henry was at the height of joy.
The courtiers watched with observant eyes these developments of the king's affection, and were already preparing the homage which they proposed to lay at Anne Boleyn's feet. But there was one man at court whom Henry's resolution filled with sorrow; this was Wolsey. He had been the first to suggest to the king the idea of separating from Catherine; but if Anne is to succeed her, there must be no divorce. He had first alienated Catherine's party; he was now going to irritate that of the Boleyns; accordingly he began to fear that whatever might be the issue of this affair, it would cause his ruin. He took frequent walks in his park at Hampton Court, accompanied by the French ambassador, the confidant of his sorrows: "I would willingly lose one of my fingers," he said, "if I could only have two hours' conversation with the king of France." At another time, fancying all England was pursuing him, he said with alarm, "The king my master and all his subjects will cry murder against me; they will fall upon me more fiercely than on a Turk, and all Christendom will rise against me!" The next day Wolsey, to gain the French ambassador, gave him a long history of what he had done for France against the wishes of all England: "I need much dexterity in my affairs," he added, "and must use a terrible alchemy." But alchemy could not save him. Rarely has so much anguish been veiled beneath such grandeur. Du Bellay was moved with pity at the sight of the unhappy man's sufferings. "When he gives way," he wrote to Montmorency, "it lasts a day together; -he is continually sighing.-You have never seen a man in such anguish of mind."
In truth Wolsey's reason was tottering. That fatal idea of the divorce was the cause of all his woes, and to be able to recall it, he would have given, not a finger only, but an arm, and perhaps more. It was too late; Henry had started his car down the steep, and whoever attempted to stop it would have been crushed beneath its wheels. However, the cardinal tried to obtain something. Francis I had intercepted a letter from Charles V in which the emperor spoke of the divorce as likely to raise the English nation in revolt. Wolsey caused this letter to be read to the king, in the hope that it would excite his serious apprehensions; but Henry only frowned, and Du Bellay, to whom the monarch ascribed the report on these troubles foreboded by Charles, received "a gentle lash." This was the sole result of the maneuver.
Wolsey now resolved to broach this important subject in a straightforward manner. The step might prove his ruin; but if he succeeded he was saved and the popedom with him. Accordingly, one day (shortly before the sweating sickness broke out, says Du Bellay, probably in June 1528) Wolsey openly prayed the king to renounce his design; his own reputation, he told him, the prosperity of England, the peace of Europe, the safety of the church, -all required it; besides the pope would never grant the divorce. While the cardinal was speaking, Henry's face grew black; and before he had concluded the king's anger broke out. "The king used terrible words," said Du Bellay. He would have given a thousand Wolseys for one Anne Boleyn. "No other than God shall take her from me" was his most decided resolution.
Wolsey, now no longer doubting of his disgrace, began to take his measures accordingly. He commenced building in several places, in order to win the affections of the common people; he took great care of his bishoprics, in order that they might ensure him an easy retreat; he was affable to the courtiers; and thus covered the earth with flowers to deaden his fall. Then he would sigh as if he were disgusted with honors, and would celebrate the charms of solitude. He did more than this. Seeing plainly that the best way of recovering the king's favor would be to conciliate Anne Boleyn, he made her the most handsome presents, and assured her that all his efforts would now be directed to raise her to the throne of England. Anne, believing these declarations, replied, that she would help him in her turn, "As long as any breath was in her body." Even Henry had no doubt that the cardinal had profited by his lesson.
Thus were all parties restless and uneasy-Henry desiring to marry Lady Anne, the courtiers to get rid of Wolsey, and the latter to remain in power-when a serious event appeared to put everyone in harmony with his neighbor. About the middle of June, the terrible sweating sickness (sudor anglicus) broke out in England. The citizens of London, "thick as flies," said Du Bellay, suddenly feeling pains in the head and heart, rushed from the streets or shops to their chambers, began to sweat, and took to their beds. The disease made frightful and rapid progress, a burning heat preyed on their limbs; if they chanced to uncover themselves, the perspiration ceased, delirium came on, and in four hours the victim was dead and "stiff as a wall,” says the French ambassador. Every family was in mourning. Sir Thomas More, kneeling by his daughter's bedside, burst into tears, and called upon God to save his beloved Margaret. Wolsey, who was at Hampton Court, suspecting nothing amiss, arrived in London as usual to preside in the Court of Chancery; but he ordered his horses to be saddled again immediately and rode back. In four days, 2,000 persons died in London.
The court was at first safe from the contagion; but on the fourth day one of Anne Boleyn's ladies was attacked; it was as if a thunderbolt had fallen on the palace. The king removed with all haste, and stayed at a place twelve miles off, for he was not prepared to die. He ordered Anne to return to her father, invited the queen to join him, and took up his residence at Waltham. His real conscience awoke only in the presence of death. Four of his attendants and a friar, Anne's confessor, as it would appear, falling ill, the king departed for Hunsdon. He had been there two days only when Powis, Carew, Carton, and others of his court, were carried off in two or three hours. Henry had met an enemy whom he could not vanquish. He quitted the place attacked by the disease; he removed to another quarter; and when the sickness laid hold of any of his attendants in his new retreat, he again left that for a new asylum. Terror froze his blood; he wandered about pursued by that terrible scythe whose sweep might perhaps reach him; he cut off all communication, even with his servants; shut himself up in a room at the top of an isolated tower; ate all alone, and would see no one but his physician; he prayed, fasted, confessed, became reconciled with the queen; took the sacrament every Sunday and feast-day; received his Maker, to use the words of a gentleman of his chamber; and the queen and Wolsey did the same. Nor was that all: his councilor, Sir Brian Tuke, was sick in Essex; but that mattered not; the king ordered him to come to him, even in his litter; and on the 20th of June, Henry after hearing three masses (he had never done so much before in one day) said to Tuke: "I want you to write my will." He was not the only one who took that precaution. "There were a hundred thousand made," says Du Bellay.
During this time, Anne in her retirement at Hever was calm and collected; she prayed much, particularly for the king and for Wolsey. But Henry, far less submissive, was very anxious. "The uneasiness my doubts about your health gave me," he wrote to her, "disturbed and frightened me exceedingly; but now, since you have as yet felt nothing, I hope it is with you as it is with us.... I beg you, my entirely beloved, not to frighten yourself, or be too uneasy at our absence, for wherever I am, I am yours. And yet we must sometimes submit to our misfortunes, for whoever will struggle against fate, is generally but so much the farther from gaining his end. Wherefore, comfort yourself and take courage, and make this misfortune as easy to you as you can.
As he received no news, Henry's uneasiness increased; he sent to Anne a messenger and a letter: "To acquit myself of the duty of a true servant, I send you this letter, beseeching you to apprize me of your welfare, which I pray may continue as long as I desire mine own.”
Henry's fears were well founded; the malady became more severe; in four hours eighteen persons died at the archbishop of Canterbury's; Anne Boleyn herself and her brother also caught the infection. The king was exceedingly agitated; Anne alone appeared calm; the strength of her character raised her above exaggerated fears; but her enemies ascribed her calmness to other motives. "Her ambition is stronger than death," they said. "The king, queen, and cardinal tremble for their lives, but she... she would die content if she died a queen." Henry once more changed his residence. All the gentlemen of his privy-chamber were attacked, with one exception; "he remained alone, keeping himself apart," says Du Bellay, and confessed every day. He wrote again to Anne, sending her his physician, Dr. Butts: "The most displeasing news that could occur came to me suddenly at night. On three accounts I must lament it. One, to hear of the illness of my mistress, whom I esteem more than all the world, and whose health I desire as I do my own. I would willingly bear half of what you suffer to cure you. The second, from the fear that I shall have to endure my wearisome absence much longer, which has hitherto given me all the vexation that was possible; and when gloomy thoughts fill my mind, then I pray God to remove far from me such troublesome and rebellious ideas. The third, because my physician, in whom I have most confidence, is absent. Yet, from the want of him, I send you my second, and hope that he will soon make you well. I shall then love him more than ever. I beseech you to be guided by his advice in your illness. By your doing this, I hope soon to see you again, which will be to me a greater comfort then all the precious jewels in the world.”
The pestilence soon broke out with more violence around Henry; he fled in alarm to Hatfield, taking with him only the gentlemen of his chamber; he next quitted this place for Tittenhanger, a house belonging to Wolsey, whence he commanded general processions throughout the kingdom in order to avert this scourge of God. At the same time he wrote to Wolsey: "As soon as anyone falls ill in the place where you are, fly to another; and go thus from place to place." The poor cardinal was still more alarmed than Henry. As soon as he felt the slightest perspiration, he fancied himself a dead man. "I entreat your highness," he wrote trembling to the king on the 5th of July, "to show yourself full of pity for my soul; these are perhaps the last words I shall address to you... The whole world will see by my last testament that you have not bestowed your favor upon an ungrateful man." The king, perceiving that Wolsey's mind was affected, bade him "put apart fear and fantasies," and wear a cheerful humor in the midst of death.
At last the sickness began to diminish, and immediately the desire to see Anne revived in Henry's bosom. On the 18th of August she re-appeared at court, and all the king's thoughts were now bent on the divorce.
But this business seemed to proceed in inverse ratio to his desires. There was no news of Campeggio; was he lost in the Alps or at sea? Did his gout detain him in some village, or was the announcement of his departure only a feint? Anne Boleyn herself was uneasy, for she attached great importance to Campeggio's coming. If the church annulled the king's first marriage, Anne, seeing the principal obstacle removed, thought she might accept Henry's hand. She therefore wrote to Wolsey: "I long to hear from you news of the legate, for I do hope (an' they come from you) they shall be very good." The king added in a postscript: "The not hearing of the legate's arrival in France causeth us somewhat to muse. Notwithstanding we trust by your diligence and vigilancy (with the assistance of Almighty God) shortly to be eased out of that trouble."
But still there was no news. While waiting for the long-desired ambassador, every one at the English court played his part as well as he could. Anne, whether from conscience, prudence, or modesty, refused the honors which the king would have showered upon her, and never approached Catherine but with marks of profound respect. Wolsey had the look of desiring the divorce, while in reality he dreaded it, as fated to cause his ruin and that of the popedom. Henry strove to conceal the motives which impelled him to separate from the queen; to the bishops, he spoke of his conscience, to the nobility of an heir, and to all of the sad obligation which compelled him to put away so justly beloved a princess. In the meanwhile, he seemed to live on the best terms with her, from what Du Bellay says. But Catherine was the one who best dissembled her sentiments; she lived with the king as during their happiest days, treated Anne with every kindness, adopted an elegant costume, encouraged music and dancing in her apartments, often appeared in public, and seemed desirous of captivating by her gracious smiles the good-will of England. This was a mournful comedy, destined to end in tragedy full of tears and agony.

Chapter 2

Coverdale and Inspiration – He Undertakes to Translate the Scriptures – His Joy and Spiritual Songs – Tyball and the Laymen – Coverdale Preaches at Bumstead – Revival at Colchester – Incomplete Societies and the New Testament – Persecution – Monmouth Arrested and Released
WHILE these scenes were acting in the royal palaces, far different discussions were going on among the people. After having dwelt for some time on the agitations of the court, we gladly return to the lowly disciples of the divine word. The Reformation of England (and this is its characteristic) brings before us by turns the king upon his throne, and the laborious artisan in his humble cottage; and between these two extremes we meet with the doctor in his college, and the priest in his pulpit.
Among the young men trained at Cambridge under Barnes's instruction, and who had aided him at the time of his trial, was Miles Coverdale, afterward bishop of Exeter, a man distinguished by his zeal for the gospel of Jesus Christ. Some time after the prior's fall, on Easter Eve, 1527, Coverdale and Cromwell met at the house of Sir Thomas More, when the former exhorted the Cambridge student to apply himself to the study of sacred learning. The lapse of his unhappy master had alarmed Coverdale, and he felt the necessity of withdrawing from that outward activity which had proved so fatal to Barnes. He therefore turned to the Scriptures, read them again and again, and perceived, like Tyndale, that the reformation of the church must be effected by the word of God. The inspiration of that word, the only foundation of its sovereign authority, had struck Coverdale. "Wherever the Scripture is known it reformeth all things. And why? Because it is given by the inspiration of God." This fundamental principle of the Reformation in England must, in every age, be that of the church.
Coverdale found happiness in his studies: "Now," he said, "I begin to taste of Holy Scriptures! Now, honor be to God! I am set to the most sweet smell of holy letters." He did not stop there, but thought it his duty to attempt in England the work which Tyndale was prosecuting in Germany. The Bible was so important in the eyes of these Christians, that two translations were undertaken simultaneously. "Why should other nations," said Coverdale, "be more plenteously provided for with the Scriptures in their mother-tongue than we?" -"Beware of translating the Bible!" exclaimed the partisans of the schoolmen; "your labor will only make divisions in the faith and in the people of God." -"God has now given his church," replied Coverdale, "the gifts of translating and of printing; we must improve them." And if any friends spoke of Tyndale's translation, he answered: "Do not you know that when many are starting together, everyone doth his best to be nighest the mark?" -"But Scripture ought to exist in Latin only," objected the priest. -"No," replied Coverdale again, "the Holy Ghost is as much the author of it in the Hebrew, Greek, French, Dutch, and English, as in Latin... The word of God is of like authority, in what language soever the Holy Ghost speaketh it." This does not mean that translations of Holy Scripture are inspired, but that the word of God, faithfully translated, always possesses a divine authority.
Coverdale determined therefore to translate the Bible, and, to procure the necessary books, he wrote to Cromwell, who, during his travels, had made a collection of these precious writings. "Nothing in the world I desire but books," he wrote; "like Jacob, you have drunk of the dew of heaven.... I ask to drink of your waters." Cromwell did not refuse Coverdale his treasures. "Since the Holy Ghost moves you to bear the cost of this work," exclaimed the latter, "God gives me boldness to labor in the same." He commenced without delay, saying: "Whosoever believeth not the Scripture, believeth not Christ; and whoso refuseth it, refuseth God also." Such were the foundations of the reformed church in England.
Coverdale did not undertake to translate the Scriptures as a mere literary task: the Spirit which had inspired him spoke to his heart; and tasting their life-giving promises, he expressed his happiness in pious songs: Be glad now, all ye Christen men, And let us rejoyce unfaynedly.
The kindnesse cannot be written with penne, That we have receaved of God's mercy; Whose love towards us hath never ende: He hath done for us as a frende; Now let us thanke him hartely.

These lovnge wordes he spake to me:
I will delyver thy soule from payne;
I am desposed to do for thee,
And to myne owne selfe thee to retayne.
Thou shalt be with me, for thou art myne;
And I with thee, for I am thyne;
Such is my love, I can not Layne.
They will shed out my precyous bloude,
And take away my lyfe also;
Which I wyll suffre all for thy good:
Believe this sure, where ever thou go.
For I will yet ryse up agayne;
Thy synnes I beare, though it be payne,
To make thee safe and free from we.
Coverdale did not remain long in the solitude he desired. The study of the Bible, which had attracted him to it, soon drew him out of it. A revival was going on in Essex; John Tyball, an inhabitant of Bump- stead, having learned to find in Jesus Christ the true bread from heaven, did not stop there. One day as he was reading the first epistle to the Corinthians, these words: "eat of this bread," and "drink of this cup," repeated four times within a few verses, convinced him that there was no transubstantiation. "A priest has no power to create the body of the Lord," said he: "Christ truly is present in the Eucharist, but he is there only for him that believeth, and by a spiritual presence and action only." Tyball, disgusted with the Romish clergy and worship, and convinced that Christians are called to a universal priesthood, soon thought that men could do without a special ministry, and without denying the offices mentioned in Scripture, as some Christians have done since, he attached no importance to them. "Priesthood is not necessary," he said: "every layman may administer the sacraments as well as a priest." The minister of Bumpstead, one Richard Foxe, and next a greyfriar of Colchester named Meadow, were successively converted by Tyball's energetic preaching.
Coverdale, who was living not far from these parts, having heard speak of this religious revival, came to Bumpstead, and went into the pulpit in the spring of 1528, to proclaim the treasures contained in Scripture. Among his hearers was an Augustine monk, named Topley, who was supplying Foxe's place during his absence. This monk, while staying at the parsonage, had found a copy of Wickliffe's Wicket, which he read eagerly. His conscience was wounded by it, and all seemed to totter about him. He had gone to church full of doubt, and after divine service he waited upon the preacher, exclaiming: "O my sins, my sins!" "Confess yourself to God," said Coverdale, "and not to a priest. God accepteth the confession which cometh from the heart, and blotteth out all your sins." The monk believed in the forgiveness of God, and became a zealous evangelist for the surrounding country.
The divine word had hardly lighted one torch, before that kindled another. At Colchester, in the same county, a worthy man named Pykas, had received a copy of the Epistles of Saint Paul from his mother, with this advice "My son, live according to these writings, and not according to the teaching of the clergy.”
Some time after, Pykas having bought a New Testament, and "read it thoroughly many times," a total change took place in him. "We must be baptized by the Holy Ghost," he said, and these words passed like a breath of life over his simple-minded hearers. One day, Pykas having learned that Bilney, the first of the Cambridge doctors who had known the power of God's word, was preaching at Ipswich, he proceeded thither, for he never refused to listen to a priest, when that priest proclaimed the truth. "O, what a sermon! how full of the Holy Ghost!" exclaimed Pykas.
From that period meetings of the brothers in Christ (for thus they were called) increased in number. They read the New Testament, and each imparted to the others what he had received for the instruction of all. One day when the twenty-fourth chapter of Matthew had been read, Pykas, who was sometimes wrong in the spiritual interpretation of Scripture, remarked: "When the Lord declares that not one stone of the temple shall be left upon another, he speaks of those haughty priests who persecute those whom they call heretics, and who pretend to be the temple of God. God will destroy them all." After protesting against the priest, he protested against the host: "The real body of Jesus Christ is in the Word," he said; "God is in the Word, the Word is in God. God and the Word cannot be separated. Christ is the living Word that nourishes the soul." These humble preachers increased. Even women knew the Epistles and Gospels by heart; Marion Matthew, Dorothy Long, Catherine Swain, Alice Gardiner, and above all, Gyrling's wife, who had been in service with a priest lately burnt for heresy, took part in these gospel meetings. And it was not in cottages only that the glad tidings were then proclaimed; Bower Hall, the residence of the squires of Bumpstead, was open to Foxe, Topley, and Tyball, who often read the Holy Scriptures in the great hall of the mansion, in the presence of the master and all their household: a humble Reformation more real than that effected by Henry VIII.
There was, however, some diversity of opinion among these brethren. "All who have begun to believe," said Tyball, Pykas, and others, "ought to meet together to hear the word and increase in faith. We pray in common... and that constitutes a church." Coverdale, Bilney, and Latimer willingly recognized these incomplete societies, in which the members met simply as disciples; they believed them necessary at a period when the church was forming. These societies (in the reformers views) proved that organization has not the priority in the Christian church, as Rome maintains, and that this priority belongs to the faith and the life. But this imperfect form they also regarded as provisional. To prevent numerous dangers, it was necessary that this society should be succeeded by another, the church of the New Testament, with its elders or bishops, and deacons. The word, they thought, rendered a ministry of the word necessary; and for its proper exercise not only piety was required, but a knowledge of the sacred languages, the gift of eloquence, its exercise and perfection. However, there was no division among these Christians upon secondary matters.
For some time the bishop of London watched this movement with uneasiness. He caused Hacker to be arrested, who, for six years past, had gone from house to house reading the Bible in London and Essex; examined and threatened him, inquired carefully after the names of those who had shown him hospitality; and the poor man in alarm had given up about forty of his brethren. Sebastian Harris, priest of Kensington, Forman, rector of All Hallows, John and William Pykas, and many others, were summoned before the bishop. They were taken to prison; they were led before the judges; they were put in the stocks; they were tormented in a thousand ways. Their minds became confused; their thoughts wandered; and many made the confessions required by their persecutors.
The adversaries of the gospel, proud of this success, now desired a more glorious victory. If they could not reach Tyndale, had they not in London the patron of his work, Monmouth, the most influential of the merchants, and a follower of the true faith? The clergy had made religion their business, and the Reformation restored it to the people. Nothing offended the priests so much, as that laymen should claim the right to believe without their intervention, and even to propagate the faith. Sir Thomas More, one of the most amiable men of the sixteenth century, participated in their hatred. He wrote to Cochlaeus: "Germany now daily bringeth forth monsters more deadly than what Africa was wont to do; but, alas! she is not alone. Numbers of Englishmen, who would not a few years ago even hear Luther's name mentioned, are now publishing his praises! England is now like the sea, which swells and heaves before a great storm, without any wind stirring it." More felt particularly irritated, because the boldness of the gospelers had succeeded to the timidity of the Lollards. "The heretics," he said, "have put off hypocrisy, and put on impudence." He therefore resolved to set his hand to the work.
On the 14th of May 1529, Monmouth was in his shop, when an usher came and summoned him to appear before Sir J. Dauncies, one of the privy council. The pious merchant obeyed, striving to persuade himself that he was wanted on some matter of business; but in this he was deceived, as he soon found out. "What letters and books have you lately received from abroad?” asked, with some severity, Sir Thomas More, who, with Sir William Kingston, was Sir John's colleague. "None," replied Monmouth. "What aid have you given to any persons living on the continent?"-"None, for these last three years. William Tyndale abode with me six months," he continued, "and his life was what a good priest's ought to be. I gave him ten pounds at the period of his departure, but nothing since. Besides, he is not the only one I have helped; the bishop of London's chaplain, for instance, has received of me more than £50."-"What books have you in your possession?" The merchant named the New Testament and some other works. "All these books have lain more than two years on my table, and I never heard that either priests, friars, or laymen learned any great errors from them." More tossed his head. "It is a hard matter," he used to say, "to put a dry stick in the fire without its burning, or to nourish a snake in our bosom and not be stung by it. -That is enough," he continued, "we shall go and search your house." Not a paper escaped their curiosity; but they found nothing to compromise Monmouth; he was however sent to the Tower.
After some interval the merchant was again brought before his judges. "You are accused," said More, "of having bought Martin Luther's tracts; of maintaining those who are translating the Scriptures into English; of subscribing to get the New Testament printed in English, with or without glosses; of having imported it into the kingdom; and, lastly, of having said that faith alone is sufficient to save a man."
There was matter enough to burn several men. Monmouth, feeling convinced that Wolsey alone had power to deliver him, resolved to apply to him. "What will become of my poor workmen in London and in the country during my imprisonment?" he wrote to the cardinal. "They must have their money every week; who will give it them?"... Besides, I make considerable sales in foreign countries, which bring large returns to his majesty's customs. If I remain in prison, this commerce is stopped, and of course all the proceeds for the exchequer." Wolsey, who was as much a statesman as a churchman, began to melt; on the eve of a struggle with the pope and the emperor, he feared, besides, to make the people discontented. Monmouth was released from prison. As alderman, and then as sheriff of London, he was faithful until death, and ordered in his last will that thirty sermons should be preached by the most evangelical ministers in England, "to make known the holy word of Jesus Christ."-"That is better," he thought, "than founding masses." The Reformation showed, in the sixteenth century, that great activity in commerce might be allied to great piety.

Chapter 3

Political Changes – Fresh Instructions from the Pope to Campeggio – His Delays – He Unbosoms Himself to Francis – A Prediction – Arrival of Campeggio – Wolsey's Uneasiness – Henry's Satisfaction – The Cardinal's Project – Campeggio's Reception – First Interview with the Queen and with the King – Useless Efforts to Make Campeggio Part with the Decretal – The Nuncio's Conscience – Public Opinion – Measures Taken by the King – His Speech to the Lords and Aldermen – Festivities – Wolsey Seeks French Support – Contrariety
WHILE these persecutions were agitating the fields and the capital of England, all had changed in the ecclesiastical world, because all had changed in the political. The pope, pressed by Henry VIII and intimidated by the armies of Francis I, had granted the decretal and despatched Campeggio. But, on a sudden, there was a new evolution; a change of events brought a change of counsels. Doria had gone over to the emperor; his fleet had restored abundance to Naples; the army of Francis I, ravaged by famine and pestilence, had capitulated; and Charles V, triumphant in Italy, had said proudly to the pope: "We are determined to defend the queen of England against King Henry's injustice."
Charles having recovered his superiority, the affrighted pope opened his eyes to the justice of Catherine's cause. "Send four messengers after Campeggio," said he to his officers; "and let each take a different road; bid them travel with all speed and deliver our despatches to him." They overtook the legate, who opened the pope's letters. "In the first place," said Clement VII to him, "protract your journey. In the second place, when you reach England, use every endeavor to reconcile the king and queen. In the third place, if you do not succeed, persuade the queen to take the veil. And in the last place, if she refuses, do not pronounce any sentence favorable to the divorce without a new and express order from me. This is the essential: Summum et maximum mandatum." The ambassador of the sovereign pontiff had a mission to do nothing. This instruction is sometimes as effective as any.
Campeggio, the youngest of the cardinals, was the most intelligent and the slowest; and this slowness caused his selection by the pope. He understood his master. If Wolsey was Henry's spur to urge on Campeggio, the latter was Clement's bridle to check Wolsey. One of the judges of the divorce was about to pull forwards, the other backwards; thus the business stood a chance of not advancing at all, which was just what the pope required.
The legate, very eager to relax his speed, spent three months on his journey from Italy to England. He should have embarked for France on the 23rd of July; but the end of August was approaching, and no one knew in that country what had become of him. At length they learned that he had reached Lyons on the 22nd of August. The English ambassador in France sent him horses, carriages, plate, and money, in order to hasten his progress; the legate complained of the gout, and Gardiner found the greatest difficulty in getting him to move. Henry wrote every day to Anne Boleyn, complaining of the slow progress of the nuncio. "He arrived in Paris last Sunday or Monday," he says at the beginning of September; "Monday next we shall hear of his arrival in Calais, and then I shall obtain what I have so longed for, to God's pleasure and both our comforts." At the same time this impatient prince sent message after message to accelerate the legate's rate of traveling.
Anne began to desire a future which surpassed all that her youthful imagination had conceived, and her agitated heart expanded to the breath of hope. She wrote to Wolsey: “This shall be to give unto your grace, as I am most bound, my humble thanks for the great pain and travail that your grace doth take in studying, by your wisdom and great diligence, how to bring to pass honorably the greatest wealth [well-being] that is possible to come to any creature living; and in especial remembering how wretched and unworthy I am in comparison to his highness... Now, good my lord, your discretion may consider as yet how little it is in my power to recompense you but alonely [only] with my good will; the which I assure you, look what thing in this world I can imagine to do you pleasure in, you shall find me the gladdest woman in the world to do it."
But the impatience of the king of England and of Anne seemed as if it would never be satisfied. Campeggio, on his way through Paris, told Francis I that the divorce would never take place, and that he should soon go to Spain to see Charles V... This was significative. "The king of England ought to know," said the indignant Francis to the duke of Suffolk, "that Campeggio is imperialist at heart, and that his mission in England will be a mere mockery."
In truth, the Spanish and Roman factions tried every maneuver to prevent a union they detested. Anne Boleyn, queen of England, signified not only Catherine humbled, but Charles offended; the clerical party weakened, perhaps destroyed, and the evangelical party put in its place. The Romish faction found accomplices even in Anne's own family. Her brother George's wife, a proud and passionate woman, and a rigid Roman Catholic, had sworn an implacable hatred against her young sister. By this means wounds might be inflicted, even in the domestic sanctuary, which would not be the less deep because they were the work of her own kindred. One day we are told that Anne found in her chamber a book of pretended prophecies, in which was a picture representing a king, a queen shedding tears, and at their feet a young lady headless. Anne turned away her eyes with disgust. She desired, however, to know what this emblem signified, and officious friends brought to her one of those pretended wise men, so numerous at all times, who abuse the credulity of the ignorant by professing to interpret such mysteries. "This prophetic picture," he said, "represents the history of the king and his wife." Anne was not credulous, but she understood what her enemies meant to insinuate, and dismissed the mock interpreter without betraying any signs of fear; then turning to her favorite attendant, Anne Saville, "Come hither, Nan," said she, "look at this book of prophecies; this is the king, this is the queen wringing her hands and mourning, and this (putting her finger on the bleeding body) is myself, with my head cut off."-The young lady answered with a shudder: "In thought it were true, I would not myself have him were he an emperor."-"Tut, Nan," replied Anne Boleyn with a sweet smile, "I think the book a bauble, and am resolved to have him, that my issue may be royal, whatever may become of me." This story is based on good authority, and there were so many predictions of this kind afloat that it is very possible one of them might come true; people afterward recollected only the prophecies confirmed by the events. But, be that as it may, this young lady, so severely chastised in after-days, found in her God an abundant consolation.
At length Campeggio embarked at Calais on the 29th of September, and unfortunately for him he had an excellent passage across the Channel. A storm to drive him back to the French coast would have suited him admirably. But on the 1st of October he was at Canterbury, whence he announced his arrival to the king. At this news, Henry forgot all the delays which had so irritated him. "His majesty can never be sufficiently grateful to your holiness for so great a favor," wrote Wolsey to the pope; "but he will employ his riches, his kingdom, his life even, and deserve the name of Restorer of the Church as justly as he has gained that of Defender of the Faith." This zeal alarmed Campeggio, for the pope wrote to him that any proceeding which might irritate Charles would inevitably cause the ruin of the church. The nuncio became more dilatory than ever, and although he reached Canterbury on the 1st of October, he did not arrive at Dartford until the 5th, thus taking four days for a journey of about thirty miles.
Meanwhile preparations were making to receive him in London. Wolsey, feeling contempt for the poverty of the Roman cardinals, and very uneasy about the equipage with which his colleague was likely to make his entrance into the capital, sent a number of showy chests, rich carpets, litters hung with drapery, and harnessed mules. On the other hand Campeggio, whose secret mission was to keep in the back-ground, and above all to do nothing, feared these banners, and trappings, and all the parade of a triumphal entry. Alleging therefore an attack of gout in order to escape from the pomps his colleague had prepared for him, he quietly took a boat, and thus reached the palace of the bishop of Bath, where he was to lodge.
While the nuncio was thus proceeding unnoticed up the Thames, the equipages sent by Wolsey entered London through the midst of a gaping crowd, who looked on them with curiosity as if they had come from the banks of the Tiber. Some of the mules however took fright and ran away, the coffers fell off and burst open, when there was a general rush to see their contents; but to the surprise of all they were empty. This was an excellent jest for the citizens of London. "Fine outside, empty inside; a just emblem of the popedom, its embassy, and foolish pomps," they said; "a sham legate, a procession of masks, and the whole a farce!”
Campeggio was come at last, and now what he dreaded most was an audience. "I cannot move," he said, "or endure the motion of a litter." Never had an attack of gout been more seasonable. Wolsey, who paid him frequent visits, soon found him to be his equal in cunning. To no purpose did he treat him with every mark of respect, shaking his hand and making much of him; it was labor lost, the Roman nuncio would say nothing, and Wolsey began to despair. The king, on the contrary, was full of hope, and fancied he already had the act of divorce in his portfolio, because he had the nuncio in his kingdom.
The greatest effect of the nuncio's arrival was the putting an end to Anne Boleyn's indecision. She had several relapses: the trials which she foresaw, and the grief Catherine must necessarily feel, had agitated her imagination and disturbed her mind. But when she saw the church and her own enemies prepared to pronounce the king's divorce, her doubts were removed, and she regarded as legitimate the position that was offered her. The king, who suffered from her scruples, was delighted at this change. "I desire to inform you," he wrote to her in English, "what joy it is to me to understand of your conformableness with reason, and of the suppressing of your inutile and vain thoughts and fantasies with the bridle of reason. I assure you all the greatness of this world could not counterpoise for my satisfaction the knowledge and certainty thereof... The unfeigned sickness of this well-willing legate doth somewhat retard his access to your person." It was therefore the determination of the pope that made Anne Boleyn resolve to accept Henry's hand; this is an important lesson for which we are indebted to the Vatican letters. We should be grateful to the papacy for having so carefully preserved them.
But the more Henry rejoiced, the more Wolsey despaired; he would have desired to penetrate into Clement's thoughts, but could not succeed. Imagining that De Angelis, the general of the Spanish Observance, knew all the secrets of the pope and of the emperor, he conceived the plan of kidnapping him. "If he goes to Spain by sea," said he to Du Bellay, "a good brigantine or two would do the business; and if by land, it will be easier still." Du Bellay failed not (as he informs us himself) "to tell him plainly that by such proceedings he would entirely forfeit the pope's good will."-"What matter?" replied Wolsey, "I have nothing to lose." As he said this, tears started to his eyes. At last he made up his mind to remain ignorant of the pontiff's designs, and wiped his eyes, awaiting, not without fear, the interview between Henry and Campeggio.
On the 22nd of October, a month after his arrival, the nuncio, borne in a sedan chair of red velvet, was carried to court. He was placed on the right of the throne, and his secretary in his name delivered a high-sounding speech, saluting Henry with the name of Savior of Rome, Liberator urbis. "His majesty," replied Fox in the king's name, "has only performed the duties incumbent on a Christian prince, and he hopes that the holy see will bear them in mind."-"Well attacked, well defended," said Du Bellay. For the moment, a few Latin declamations got the papal nuncio out of his difficulties.
Campeggio did not deceived himself: if the divorce were refused, he foresaw the reformation of England. Yet he hoped still, for he was assured that Catherine would submit to the judgment of the church; and being fully persuaded that the queen would refuse the holy father nothing, the nuncio began "his approaches," as Du Bellay calls them. On the 27th of October, the two cardinals waited on Catherine, and in flattering terms insinuated that she might prevent the blow which threatened her by voluntary retirement into a convent. And then, to end all indecision in the queen's mind, Campeggio put on a severe look and exclaimed: "How is it, madam, explain the mystery to us? From the moment the holy father appointed us to examine the question of your divorce, you have been seen not only at court, but in public, wearing the most magnificent ornaments, participating with an appearance of gaiety and satisfaction at amusements and festivities which you had never tolerated before... The church is in the most cruel embarrassment with regard to you; the king, your husband, is in the greatest perplexity; the princess, your daughter, is taken from you... and instead of shedding tears, you give yourself up to vanity. Renounce the world, madam; enter a nunnery. Our holy father himself requires this of you.
The agitated queen was almost fainting; stifling her emotion, however, she said mildly but firmly: "Alas! my lords, is it now a question whether I am the king's lawful wife or not, when I have been married to him almost twenty years and no objection raised before?... Divers prelates and lords are yet alive who then adjudged our marriage good and lawful, -and now to say it is detestable! this is a great marvel to me, especially when I consider what a wise prince the king's father was, and also the natural love and affection my father, King Ferdinand, bare unto me. I think that neither of these illustrious princes would have made me contract an illicit union." At these words, Catherine's emotion compelled her to stop. -"If I weep, my lords," she continued almost immediately, "it is not for myself, it is for a person dearer to me than my life. What! I should consent to an act which deprives my daughter of a crown? No, I will not sacrifice my child. I know what dangers threaten me. I am only a weak woman, a stranger, without learning, advisers or friends... and my enemies are skillful, learned in the laws, and desirous to merit their master's favor... and more than that, even my judges are my enemies. Can I receive as such," she said as she looked at Campeggio, "a man extorted from the pope by manifest lying?... And as for you," added she, turning haughtily to Wolsey, "having failed in attaining the tiara, you have sworn to revenge yourself on my nephew the emperor... and you have kept him true promise; for of all his wars and vexations, he may only thank you. One victim was not enough for you. Forging abominable suppositions, you desire to plunge his aunt into a frightful abyss... But my cause is just, and I trust it in the Lord's hand." After this bold language, the unhappy Catherine withdrew to her apartments. The imminence of the danger effected a salutary revolution in her; she laid aside her brilliant ornaments, assumed the sober garments in which she is usually represented, and passed days and nights in mourning and in tears.
Thus Campeggio saw his hopes deceived; he had thought to find a nun, and had met a queen and a mother... He now proceeded to set every imaginable spring at work; as Catherine would not renounce Henry, he must try and prevail upon Henry to renounce his idea of separating from the queen. The Roman legate therefore changed his batteries, and turned them against the king.
Henry, always impatient, went one day unannounced to Campeggio's lodging, accompanied by Wolsey only: "As we are without witnesses," he said, taking his seat familiarly between the two cardinals, "let us speak freely of our affairs. How shall you proceed?" But to his great astonishment and grief, the nuncio prayed him, with all imaginable delicacy, to renounce the divorce. At these words the fiery Tudor burst out: "Is this how the pope keeps his word? He sends me an ambassador to annul my marriage, but in reality to confirm it." He made a pause. Campeggio knew not what to say. Henry and Catherine being equally persuaded of the justice of their cause, the nuncio was in a dilemma. Wolsey himself suffered a martyrdom. The king's anger grew fiercer; he had thought the legate would hasten to withdraw an imprudent expression, but Campeggio was dumb. “I see that you have chosen your part," said Henry to the nuncio; "mine, you may be sure, will soon be taken also. Let the pope only persevere in this way of acting, and the apostolical see, covered with perpetual infamy, will be visited with a frightful destruction." The lion had thrown off the lamb's skin which he had momentarily assumed. Campeggio felt that he must appease the monarch. "Craft and delay" were his orders from Rome; and with that view the pope had provided him with the necessary arms. He hastened to produce the famous decretal which pronounced the divorce. "The holy father," he told the king, "ardently desires that this matter should be terminated by a happy reconciliation between you and the queen; but if that is impossible, you shall judge yourself whether or not his holiness can keep his promises." He then read the bull, and even showed it to Henry, without permitting it, however, to leave his hands. This exhibition produced the desired effect: Henry grew calm. "Now I am at ease again," he said; "this miraculous talisman revives all my courage. This decretal is the efficacious remedy that will restore peace to my oppressed conscience, and joy to my bruised heart. Write to his holiness, that this immense benefit binds me to him so closely, that he may expect from me more than his imagination can conceive.”
And yet a few clouds gathered shortly after in the king's mind.
Campeggio having shown the bull had hastened to lock it up again. Would he presume to keep it in his own hands? Henry and Wolsey will leave no means untried to get possession of it; that point gained, and victory is theirs.
Wolsey having returned to the nuncio, he asked him for the decretal with an air of candor as if it was the most natural thing in the world. He desired, he said, to show it to the king's privy councilors. "The pope," replied Campeggio, "has granted this bull, not to be used, but to be kept secret; he simply desired to show the king the good feeling by which he was animated." Wolsey having failed, Henry tried his skill. "Have the goodness to hand me the bull which you showed me," said he. The nuncio respectfully refused. "For a single moment," he said. Campeggio still refused. The haughty Tudor retired, stifling his anger. Then Wolsey made another attempt, and founded his demand on justice. "Like you, I am delegated by his holiness to decide this affair," he said, "and I wish to study the important document which is to regulate our proceedings. -This was met by a new refusal. "What!" exclaimed the minister of Henry VIII, "am I not, like you, a cardinal?... like you, a judge? your colleague?" It mattered not, the nuncio would not, by any means, let the decretal go. Clement was not deceived in the choice he had made of Campeggio; the ambassador was worthy of his master.
It was evident that the pope in granting the bull had been acting a part: this trick revolted the king. It was no longer anger that he felt, but disgust. Wolsey knew that Henry's contempt was more to be feared than his wrath. He grew alarmed, and paid the nuncio another visit. "The general commission," he said, "is insufficient, the decretal commission alone can be of service, and you do not permit us to read a word of it.... The king and I place the greatest confidence in the good intentions of his holiness, and yet we find our expectations frustrated. Where is that paternal affection with which we had flattered ourselves? What prince has ever been trifled with as the king of England is now? If this is the way in which the Defender of the Faith is rewarded, Christendom will know what those who serve Rome will have to expect from her, and every power will withdraw its support. Do not deceive yourselves: the foundation on which the holy see is placed is so very insecure that the least movement will suffice to precipitate it into everlasting ruin. What a sad futurity!... what inexpressible torture!... whether I wake or sleep, gloomy thoughts continually pursue me like a frightful nightmare." This time Wolsey spoke the truth.
But all his eloquence was useless; Campeggio refused to give up the so much desired bull. When sending him, Rome had told him: "Above all, do not succeed!" This means having failed, there remained for Wolsey one other way of effecting the divorce. "Well, then," he said to Campeggio, "let us pronounce it ourselves."-"Far be it from us," replied the nuncio; "the anger of the emperor will be so great, that the peace of Europe will be broken forever."-"I know how to arrange all that," replied the English cardinal, "in political matters you may trust to me." The nuncio then took another tone, and proudly wrapping himself up in his morality, he said: "I shall follow the voice of my conscience; if I see that the divorce is possible, I shall leap the ditch; if otherwise, I shall not."-"Your conscience! that may be easily satisfied," rejoined Wolsey. "Holy Scripture forbids a man to marry his brother's widow; now no pope can grant what is forbidden by the law of God."-"The Lord preserve us from such a principle," exclaimed the Roman prelate; "the power of the pope is unlimited."-The nuncio had hardly put his conscience forward before it stumbled; it bound him to Rome and not to heaven. But for that matter, neither public opinion nor Campeggio's own friends had any great idea of his morality; they thought that to make him leap the ditch, it was only requisite to know the price at which he might be bought. The bishop of Bayonne wrote to Montmorency: "Put at the close of a letter which I can show Campeggio something promissory, that he shall have benefices... That will cost you nothing, and may serve in this matter of the marriage; for I know that he is longing for something of the sort."-"What is to be done then," said Wolsey at last, astonished at meeting with a resistance to which he was unaccustomed. "I shall inform the pope of what I have seen and heard," replied Campeggio, "and I shall wait for his instructions." Henry was forced to consent to this new course, for the nuncio hinted, that if it were opposed he would go in person to Rome to ask the pontiff's orders, and he never would have returned. By this means several months were gained.
During this time men's minds were troubled. The prospect of a divorce between the king and queen had stirred the nation; and the majority, particularly among the women, declared against the king. "Whatever may be done," the people said boldly, "whoever marries the Princess Mary will be king of England." Wolsey's spies informed him that Catherine and Charles V had many devoted partisans even at the court. He wished to make sure of this. "It is pretended," he said one day in an indifferent tone, "that the emperor has boasted that he will get the king driven from his realm, and that by his majesty's own subjects... What do you think of it, my lords?"-"Tough against the spur," says Du Bellay, the lords remained silent. At length, however, one of them more imprudent than the rest, exclaimed: "Such a boast will make the emperor lose more than a hundred thousand Englishmen." This was enough for Wolsey. To lose them, he thought, Charles must have them. If Catherine thought of levying war against her husband, following the example of former queens of England, she would have, then, a party ready to support her; this became dangerous.
The king and the cardinal immediately took their measures. More than 15,000 of Charles's subjects were ordered to leave London; the arms of the citizens were seized, "in order that they might have no worse weapon than the tongue;" the Flemish councilors accorded to Catherine were dismissed, after they had been heard by the king and Campeggio, "for they had no commission to speak to the other [Wolsey]" -and finally, they kept "a great and constant watch" upon the country. Men feared an invasion of England, and Henry was not of a humor to subject his kingdom to the pope.
This was not enough; the alarmed king thought it his duty to come to an explanation with his people; and having summoned the lords spiritual and temporal, the judges, the members of the privy-council, the mayor and aldermen of the city, and many of the gentry, to meet him at his palace of Bridewell on the 13th of November, he said to them with a very condescending air: "You know, my lords and gentlemen, that for these twenty years past divine Providence has granted our country such prosperity as it had never known before. But in the midst of all the glory that surrounds me, the thought of my last hour often occurs to me, and I fear that if I should die without an heir, my death would cause more damage to my people than my life has done them good. God forbid, that for want of a legitimate king England should be again plunged into the horrors of civil war!" Then calling to mind the illegalities invalidating his marriage with Catherine, the king continued: "These thoughts have filled my mind with anxiety, and are continually pricking my conscience. This is the only motive, and God is my witness, which has made me lay this matter before the pontiff. As touching the queen, she is a woman incomparable in gentleness, humility, and buxomness, as I these twenty years have had experiment of; so that if I were to marry again, if the marriage might be good, I would surely choose her above all other women. But if it be determined by judgment that our marriage was against God's law, and surely void, then I shall not only sorrow in departing from so good a lady and loving companion, but much more lament and bewail my unfortunate chance, that I have so long lived in adultery, to God's great displeasure, and have no true heir of my body to inherit this realm... Therefore I require of you all to pray with us that the very truth may be known, for the discharging of our conscience and the saving of our soul." These words, though wanting in sincerity, were well calculated to soothe men's minds. Unfortunately, it appears that after this speech from the crown, the official copy of which has been preserved, Henry added a few words of his own. "If however," he said, according to Du Bellay, casting a threatening glance around him, "there should be any man whatsoever who speaks of his prince in other than becoming terms, I will show him that I am the master, and there is no head so high that I will not roll it from his shoulders.” This was a speech in Henry's style; but we cannot give unlimited credit to Du Bellay's assertions, this diplomatist being very fond, like others of his class, of "seasoning" his despatches. But whatever may be the fact as regards the postscript, the speech on the divorce produced an effect. From that time there were no more jests, not even on the part of the Boleyns' enemies. Some supported the king, others were content to pity the queen in secret; the majority prepared to take advantage of a court-revolution which every one foresaw. "The king so plainly gave them to understand his pleasure," says the French ambassador, "that they speak more soberly than they have done hitherto.”
Henry wishing to silence the clamors of the people, and to allay the fears felt by the higher classes, gave several magnificent entertainments at one time in London, at another at Greenwich, now at Hampton Court, and then at Richmond. The queen accompanied him, but Anne generally remained "in a very handsome lodging which Henry had furnished for her," says Du Bellay. The cardinal, following his master's example, gave representations of French plays with great magnificence. All his hope was in France. "I desire nothing in England, neither in word nor in deed, which is not French,” he said to the bishop of Bayonne. At length Anne Boleyn had accepted the brilliant position she had at first refused, and every day her stately mansion (Suffolk House) was filled with a numerous court, -"more than ever had crowded to the queen."-"Yes, yes," said Du Bellay, as he saw the crowd turning towards the rising sun, "they wish by these little things to accustom the people to endure her, that when great ones are attempted, they may not be found so strange.”
In the midst of these festivities the grand business did not slumber. When the French ambassador solicited the subsidy intended for the ransom of the sons of Francis I, the cardinal required of him in exchange a paper proving that the marriage had never been valid. Du Bellay excused himself on the ground of his age and want of learning; but being given to understand that he could not have the subsidy without it, he wrote the memoir in a single day. The enraptured cardinal and king entreated him to speak with Campeggio. The ambassador consented, and succeeded beyond all expectation. The nuncio, fully aware that a bow too much bent will break, made Henry by turns become the sport of hope and fear. "Take care how you assert that the pope had not the right to grant a dispensation to the king," said he to the French bishop; "this would be denying his power, which is infinite. But," added he in a mysterious tone, "I will point out a road that will infallibly lead you to the mark. Show that the holy father has been deceived by false information. Push me hard on that," he continued, "so as to force me to declare that the dispensation was granted on erroneous grounds." Thus did the legate himself reveal the breach by which the fortress might be surprised. "Victory!" exclaimed Henry, as he entered Anne's apartments all beaming with joy.
But this confidence on the part of Campeggio was only a new trick. "There is a great rumor at court," wrote Du Bellay soon after, "that the emperor and the king of France are coming together, and leaving Henry alone, so that all will fall on his shoulders." Wolsey, finding that the intrigues of diplomacy had failed, thought it his duty to put fresh springs in motion, "and by all good and honest means to gain the pope's favor. He saw, besides, to his great sorrow, the new Catholicity then forming in the world, and uniting, by the closest bonds, the Christians of England to those of the continent. To strike down one of the leaders of this evangelical movement might incline the court of Rome in Henry's favor. The cardinal undertook, therefore, to persecute Tyndale; and this resolution will now transport us to Germany.


Nenhum comentário:

Postar um comentário